Download e-book for iPad: A Comprehensible Universe: The Interplay of Science and by George V. Coyne

By George V. Coyne

ISBN-10: 3642096379

ISBN-13: 9783642096372

Why is our international understandable? this query turns out so trivial that few humans have dared to invite it. during this booklet we discover the deep roots of the secret of rationality. The inquiry into the rationality of the realm started over two-and-a-half-thousand years in the past, whilst a number of brave humans attempted to appreciate the area with the aid of cause by myself, rejecting the comforting cloth of fable and legend.

After many philosophical and theological adventures the Greek inspiration of rationality laid the principles of a innovative mind set: the medical strategy, which reworked the world.

But the most recent end result of the world's rationality - relativity conception, quantum mechanics, the unification of physics, quantum gravity - the query arises: what are the boundaries of the clinical process? The significant guideline of rationality is that you can by no means cease asking questions till every little thing has been spoke back ...

"The understandable Universe is a considerate e-book by means of authors who've specialist services in physics and astronomy and in addition in theology. they're particularly good knowledgeable in regards to the historical past of the relation among technology and theology, and so they preserve all through their dialogue a admire for empirical facts and a commitment to rationality. although i don't accept as true with all in their conclusions on concerns of serious complexity i'm inspired via the equity in their argumentation."

Abner Shimony, Professor Emeritus of Philosophy and Physics, Boston University

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Extra info for A Comprehensible Universe: The Interplay of Science and Theology

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It was also a reaction against Gnostic teaching that the “principle of evil” is inherent and resident in matter. The doctrine of creation, together with the dogma of the Incarnation, has introduced a new understanding of time. The idea of closed time, the cyclic repetition of history, common in antiquity, had to be rejected. The history of the world lasts from its beginning, through the coming of Christ, until its completion. It is from this dogmatic stance that we have inherited the idea of linear time.

Many entities existed only potentially in a seminal form as rationes seminales or seed-principles. These entities appeared in their proper form only when suitable conditions arose. Augustine’s rationes seminales should not be understood in a biological sense. They were present in the beginning in an analogous way to how old age is present in a young man. Some authors would like to see in Augustine a precursor of the Darwinian theory of evolution. Such a view could be held only when the theory of evolution is understood very broadly.

This encounter has also shaped our present sense that rational Christianity was not directly interested in investigating the world. It assimilated Greek rationality mainly because it had to construct its own theology on Greek concepts and language. This assimilation was far from being only passive. The Christian God became the guarantor of rationality but, on the other hand, the Greek idea of rationality has infiltrated the very concept of God. The God of the philosophers, understood as a “closure of the world,” has became a God of religion and worship.

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A Comprehensible Universe: The Interplay of Science and Theology by George V. Coyne

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